Category Archives: Culture Jamming

Mushroom Death Suit

by JacobSloan

a la http://www.disinfo.com/2011/07/mushroom-death-suit/

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Someday the lifeless bodies of all of us may be laid into the cold earth zipped snugly in the outfit at right. Artist Jae Rhim Lee designed her mushroom burial suit to address how we part with the dead — “By trying to preserve the body we poison the living.” The garment is embedded with spores of toxin-cleaning, flesh-eating mushrooms that will consume the corpse wearing it, leaving the earth cleansed and renewed as we make our exit:

The first prototype of the Infinity Burial Suit is a body suit embroidered with thread infused with mushroom spores. The embroidery pattern resembles the dendritic growth of mushroom mycelium. The Suit is accompanied by an Alternative Embalming Fluid, a liquid spore slurry, and Decompiculture Makeup, a two-part makeup consisting of a mixture of dry mineral makeup and dried mushroom spores and a separate liquid culture medium. Combining the two parts and applying them to the body activates the mushroom spores to develop and grow

 

 

What is Gross National Happiness?

The Four Pillars of GNH
• the promotion of equitable and sustainable socio-economic development
• the preservation and promotion of cultural values
• the conservation of the natural environment, and
• the establishment of good governance.

Perceptual Diversity?

What in the hell is Perceptual Diversity, and why is Polyphasic Consciousness Necessary for Global Survival?

Read all about it here: http://www.izilwane.org/assets/docs/PerceptualDiversity.pdf

“development will continue to destroy perceptual diversity because it exports the dominant cognitive process of ‘developed’ nations, i.e. monophasic consciousness. Destroying perceptual diversity, in turn, leads to the destruction of cultural diversity and biocomplexity.”

” . . . perceptual diversity, the whole, and the synergistic interrelationship between parts.”

“A growing number of psychologists and anthropologists have become interested in the value of perceptual diversity, seeing the use of multiple perceptual processes as positive rather than pathological.”

“According to Walsh, Western culture is monophasic, that is, its worldview is derived from a single state: the waking state. Walsh adds that in the Western world there is a need to ‘reduce this cultural myopia and to shift society, psychology and other disciplines from monophasic to polyphasic perspectives.'”

” . . . transrational states of consciousness are statistically normal.”

~~~

Why Polyphasic Consciousness is Necessary for Global Survival:

. . . when a culture restrains perceptual diversity, that same culture reduces human adaptability, which, in turn, leads to human beings living unsustainably. Unsustainable lifestyles result in ecological destruction, including destruction of biodiversity (or biocomplexity). In a feedback loop, degraded environments offer fewer choices to human beings for adaptability, and a downward spiral commences. If, indeed, perceptual diversity promotes human adaptability and indirectly promotes healthy environments, then perceptual diversity has a practical application in everyday life. Yet the value of perceptual diversity is not acknowledged by international development experts, who insist that only a monophasic worldview is valid. In fact, one of the steps to development is for a culture to jettison its perceptual diversity in favor of a specialized approach based on the scientific method and economic progress. The scientific method only acknowledges monophasic consciousness. The method is a specialized system that focuses on studying small and distinctive parts in isolation, which results in fragmented knowledge.

And:

. . . Systems theory emerged in the mid-twentieth century and takes a different approach from that of
the scientific method.

By contrast, the systems approach attempts to view the world in terms of irreducibly
integrated systems. It focuses attention on the whole, as well as on the complex
interrelationships among its constituent parts. This way of seeing is not an alternative,
but a complement, to the specialized way. It is more all-embracing and comprehensive, incorporating the specialized perspective as one aspect of a general conception (Lazlo and
Krippner 1998:54).

Furthermore, systems theory posits that when studying only the parts of something, one may be missing the value of the whole.

Structurally, a system is a divisible whole, but functionally it is an indivisible unity with
emergent properties. An emergent property is marked by the appearance of novel
characteristics exhibited on the level of the whole ensemble, but not by the components in
isolation.

There are two important aspects of emergent properties: First, they are lost when the
system breaks down to its components—the property of life, for example, does not
inhere in organs once they are removed from the body. Second, when a component is
removed from the whole, that component itself will lose its emergent properties—a hand
severed from the body, cannot write, nor can a severed eye see.

The notion of emergent properties leads to the concept of synergy, suggesting that, as we
say in everyday language, the system is more than the sum of its parts….(Lazlo and
Krippner 1998:53).

In the same way, I see monophasic consciousness as one part of perceptual diversity—the part based on waking, rational thought and the scientific method. But the entire system of consciousness is far more complex and, in breaking it down and valuing only one of its parts, waking rational consciousness, one loses the value of the whole. I propose that in disavowing polyphasic consciousness (perceptual diversity), we may be losing the emergent properties of polyphasic consciousness. Coming from developed, Western cultures, which highly value monophasic
consciousness and the scientific method, we may not even be aware of what we are losing. And it is altered states of consciousness, which speak through symbols and intuition, such as dreaming,
imagining, and meditating, that often allow us to grasp the whole in a way that the scientific method can never provide.

~~~

“Many of these perceptual processes are transrational, altered state of consciousness (meditation, trance, dreams,
imagination) and are not considered valid processes for accessing knowledge by science (which is based primarily upon quantification, reductionism, and the experimental method).”

More examples of perceptual processes that are transrational, altered states of consciousness not considered valid processes for accessing knowledge by science:

rich fantasy lives, intuition, emotion,

Five different categories of induction into altered states of consciousness:

(1) reduction of external stimulation and/or motor activity

(2) increase of external stimulation and/or motor activity and/or emotion

(3) increased alertness or mental awareness

(4) decreased alertness or mental awareness

(5) the presence of somatopsychological factors

Read all about it here:

http://www.izilwane.org/assets/docs/PerceptualDiversity.pdf

The Birth of the Labor Movement

The Birth of the Labor Movemenhttp://www.wisconsinhistory.org/turningpoints/tp-030/

Wisconsin’s workers and reformers made significant contributions to the history of labor in the United States, helping to enact legislation such as workers’ compensation and unemployment insurance that served as models for similar laws in other states. The study of labor history itself also began in Wisconsin when University of Wisconsin economist John R. Commons set out to document the history of work and labor in America at the turn of the twentieth century. Commons and his associates also joined labor leaders, the business community, and politicians to bring about some of Wisconsin’s groundbreaking social policies.

The evolution of Wisconsin’s… more…

Punk Rock Permaculture e-zine

About Punk Rock Permaculture e-zine

via http://punkrockpermaculture.com/about/

escape mental slavery

…the greatest change we need to make is from consumption to production, even if on a small scale, in our own gardens.

If only 10% of us do this, there is enough for everyone.

Hence the futility of revolutionaries who have no gardens, who depend on the very system they attack, and who produce words and bullets, not food and shelter.”  – – Bill Mollison

Hey all you permies in the blogosphere my name is Evan Schoepke (@gaiapunk) , I’m 25, I live in wonderful Olympia WA, and I’m the lead editor of punk rock permaculture e-zine.

I have a passionate love for permaculture, street art, guerrilla gardening, cooking veggie food, folk punk, harmonica wailin’, and riding bikes with friends.  In the Spring of 09′ before I graduated from Evergreen State College I received my permaculture design certification under the instruction of the lovable Scott Pittman of U.S. Permaculture Institute.  During the spring and summer of 2010 I did a 3 month Advanced Permaculture Design Internship with Ethan Roland of Appleseed Permaculture and Gaia University.  Currently, I’m the US correspondent with Permaculture Magazine and a affiliate producer with Permaculture.tv . Gaia Punk Designs is a full service permaculture design co-op I’m working on with some close friends in Olympia.

In Olympia I also work locally with Terra Commons, Ecocity Olympia, the Cascadia Guerrilla Gardening Brigade, and the Raccoon arts collective on community projects.

My intention for this e-zine is that it will act as link between the personal and communal showcasing examples of all the beneficial work  being done for the earth around the world.  This is a e-zine about a regenerative culture full of resistance and  inspiring creativity.  Anyone is welcome to become a syndicated submitter and add relevant posts, articles, art, stories, and multi media to this blog just email thejulianeffect@gmail.com with the subject:

“Punk Rock Permaculture”

Harm Reduction Guide To Coming Off Psychiatric Drugs & Withdrawal

The Icarus Project and Freedom Center’s 40-page guide gathers the best information we’ve come across and the most valuable lessons we’ve learned about reducing and coming off psychiatric medication. Includes info on mood stabilizers, anti-psychotics, anti-depressants, anti-anxiety drugs, risks, benefits, wellness tools, withdrawal, detailed Resource section, information for people staying on their medications, and much more. A ‘harm reduction’ approach means not being pro- or anti-medication, but supporting people to make their own decisions balancing the risks and benefits involved. Written by Will Hall, with a 14-member health professional Advisory board providing research assistance and 24 other collaborators involved in developing and editing. The guide has photographs and art throughout, and a beautiful original cover painting by Ashley McNamara. Download a .pdf to read or a ‘zine version to print and fold into a booklet (instructions included). Published copies also available through orders(at)theicarusproject(dot)net.

Click for downloads

Icarus Project

The Icarus Project envisions a new culture and language that resonates with our actual experiences of ‘mental illness’ rather than trying to fit our lives into a conventional framework.

We are a network of people living with and/or affected by experiences that are commonly diagnosed and labeled as psychiatric conditions. We believe these experiences are mad gifts needing cultivation and care, rather than diseases or disorders. By joining together as individuals and as a community, the intertwined threads of madness, creativity, and collaboration can inspire hope and transformation in an oppressive and damaged world. Participation in The Icarus Project helps us overcome alienation and tap into the true potential that lies between brilliance and madness.

The Icarus Project is a collaborative, participatory adventure fueled by inspiration and mutual aid. We bring the Icarus vision to reality through an Icarus national staff collective and a grassroots network of autonomous local support groups and Campus Icarus groups across the US and beyond.

To read more about our mission, vision, and work, check out the full text of our mission statement. We’re non-profit and donation driven; please consider making a donation if you can, even $10 helps keep us going.

Chinlone

via http://www.mysticball-themovie.com/aboutchinlone.html

Chinlone is the traditional sport of Myanmar (Burma). Chinlone is a combination of sport and dance, a team sport with no opposing team. In essence chinlone is non-competitive, yet it’s as demanding as the most competitive ball games. The focus is not on winning or losing, but how beautifully one plays the game.

A team of six players pass the ball back and forth with their feet and knees as they walk around a circle. One player goes into the center to solo, creating a dance of various moves strung together. The soloist is supported by the other players who try to pass the ball back with one kick. When the ball drops to the ground it’s dead, and the play starts again.

Chinlone means “cane-ball” in Burmese. The ball is woven from rattan, and makes a distinctive clicking sound when kicked that is part of the aesthetic of the game. Players use six points of contact with the ball: the top of the toes, the inner and outer sides of the foot, the sole, the heel, and the knee. The game is played barefoot or in chinlone shoes that allow the players to feel the ball and the ground as directly as possible. The typical playing circle is 6.7 meters (22 feet) in diameter. The ideal playing surface is dry, hard packed dirt, but almost any flat surface will do.

Chinlone is over 1,500 years old and was once played for Myanmar royalty. Over the centuries, players have developed more than 200 different ways of kicking the ball. Many of the moves are similar to those of Myanmar dance and martial art. Some of the most difficult strokes are done behind the back without seeing the ball as it is kicked. Form is all important in chinlone, there is a correct way to position the hands, arms, torso, and head during the moves. A move is considered to have been done well only if the form is good.

Myanmar is a predominately Buddhist country, and chinlone games are a featured part of the many Buddhist festivals that take place during the year. The largest of these festivals goes on for more than a month with up to a thousand teams. An announcer calls out the names of the moves and entertains the audience with clever wordplay. Live music from a traditional orchestra inspires the players and shapes the style and rhythm of their play. The players play in time to the music and the musicians accent the kicks.

Both men and women play chinlone, often on the same team. Adults and children can play on the same team, and it’s not unusual to see elders in their 80’s playing.

In addition to the team style of chinlone, which is called “wein kat” or circle kick, there is also a solo performance style called “tapandaing”. This solo style is only performed by women.

To play chinlone well, the whole team must be absolutely in the moment – their minds cannot wander or the ball will drop. All serious players experience an intensely focused state of mind, similar to that achieved in Zen meditation, which they refer to as jhana.

More . . .

Running is ready for a barefoot revolution

By Ted McDonald / April 19, 2010

via http://www.csmonitor.com/layout/set/print/content/view/print/295440

Seattle

In the weeks leading up to today’s Boston Marathon, ads near the finish line boasted of the latest high-tech – and expensive – running shoes, promising to help marathoners run better.

But what if the way to run better, feel better, and even live better is to run with no shoes at all?

Our ancestors moved over the earth, and found their way into nearly every nook and cranny of the planet, with their bare or minimally clad feet. The foot has been the primary vehicle of our success as a species, allowing us to fulfill our desire to explore, discover, achieve, and eat.

Yet, most people these days have come to see their feet as broken appendages, unfit for the real world, sickly and weak, prone to injury, in need of support and padding, doomed to suffer.

Why?

Well, arguably, we are the first generation of runners who have worked with the hypothesis that more cushioning and support equals safer running and reduced impact. We have concluded that modern surfaces, hard and unforgiving, require ever-thickening sole padding to help counter the shocks of landing, but is that true?

It is counter-intuitive, but the truth is – and studies back this up – that the more you block out the feeling of impact in your feet, the more impact you are likely to put into your body, at the wrong time in your stride, by moving and landing differently than you would if you actually felt what you were doing.

Have you ever wondered why you have so much feeling on the bottom of your feet, so much information sensing capacity? Well, one of its purposes is to feel impact and make changes in your stride to reduce it through form and technique.

Like race-car tires, the soles of your feet are supposed to feel the road. But putting an inch or two of foam, air, or gel between your skin and the surface of the earth dulls sensation. And this dulling seems to set in motion a series of unfortunate events that ultimately leads to inefficient movement and injury.

By taking off your shoes, you give your body a chance to reuse some amazingly useful, built-in systems that help you move in a way that need not be jarring nor pounding – regardless of the hardness of the terrain.

It’s a way of movement that more effectively captures and releases stored energy through elasticity in our bodies: the splaying of our forefoot, the arch in our foot, tendons in the lower legs, calves and quads, and form, all positioned ideally to absorb and recoil the energy of movement, smoothly and efficiently.

With barefoot running, your feet and mind are synced-up, communicating in real-time, by tapping into a kind of primordial physical intelligence, which is our birthright. This built in recoil system puts to shame the claims of the marshmallow soft, spring-loaded shoes that capture the imagination of so many.

So, why did we give up our state-of-the-art – and totally free – feet for expensive sneakers? What went wrong?

My hunch is that we got unplugged – detached – from our own bodies, from our own feet. That disconnect has led to gait patterns and running styles that are unique to a generation of runners. We are the first cohort in the history of the world to run distance with cushioned, high-heeled shoes. Such shoes have encouraged us to run the wrong way!

Watch barefoot youngsters run: They know how to do it. Small, quick, light steps, landing on the forefoot, all while keeping good posture. Now watch how some adults run these days wearing $150 sneakers: big, slow, heavy steps, landing on the heel, all while slightly hunched. Ouch. It is even painful to watch.

Our padded sneakers represent a case of the cure becoming worse than the ailment, the ailment being hard surfaces and tired bodies, trying to continue moving when the safe form of moving has exhausted itself and the feet and legs would normally protest about continuing.

Does it have to be this way?

Nope. Learning how to master the fundamental human capacity of running, sans shoes, is a lot easier than you think and does not require a purchase.

Simply take off your shoes and start listening to your feet, listening to your body, moving without internal hard edges, with flow. Focus on incrementally redeveloping your feet and lower legs, one step at a time, giving them a chance to feel the world and grow from interacting with it, learning from it. And become a student of your own body and of movement, share your experiences, learn, and be inspired by others.

Crack the nut of joyful movement in your own body, your own unique vehicle. There are lots of resources online to re-learn the art of running. Check out my web site, Barefoot Ted’s Adventures, along with links to my popular Google Group on Minimalist Running. Watch for a book coming out this week called “Barefoot Running” by Michael Sandler, with a special greeting by me. Read “Born to Run,” by Christopher McDougall.

The paradigm shift away from the over-engineered shoe is connected with other shifts in thinking about our bodies and being human. In your bare feet, you are more connected to your body, better balanced, more aware, mindful, present. Those characteristics are good qualities to mimic in your mental life.

The logic behind giving up your cushioned shoes is likely to travel to other parts of your life, getting you to give up other bad or less-than-the-best habits. You’ll see.

In this past generation, running has been primarily defined by performance and weight loss, driven by the desire to become healthy and happy, yet it often missed the mark with overly ridged training schedules and pushing through the pain.

Through barefoot running, you begin to find movement patterns that chime with your mind’s and body’s needs because you are listening to your body, tuned in. Running becomes more joyful, more meditative, healthier.

Becoming healthy in mind and body is an incredibly effective way to experience authentic happiness. And it can begin by simply slipping off your sneakers and moving freely.

Ted McDonald, aka “Barefoot Ted,” is an independent athlete, speaker, and barefoot running coach.

http://www.barefootted.com/

http://groups.google.com/group/huaraches