Category Archives: Anthropology

Mushroom Death Suit

by JacobSloan

a la http://www.disinfo.com/2011/07/mushroom-death-suit/

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Someday the lifeless bodies of all of us may be laid into the cold earth zipped snugly in the outfit at right. Artist Jae Rhim Lee designed her mushroom burial suit to address how we part with the dead — “By trying to preserve the body we poison the living.” The garment is embedded with spores of toxin-cleaning, flesh-eating mushrooms that will consume the corpse wearing it, leaving the earth cleansed and renewed as we make our exit:

The first prototype of the Infinity Burial Suit is a body suit embroidered with thread infused with mushroom spores. The embroidery pattern resembles the dendritic growth of mushroom mycelium. The Suit is accompanied by an Alternative Embalming Fluid, a liquid spore slurry, and Decompiculture Makeup, a two-part makeup consisting of a mixture of dry mineral makeup and dried mushroom spores and a separate liquid culture medium. Combining the two parts and applying them to the body activates the mushroom spores to develop and grow

 

 

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we’ve got to think seriously of third-party candidates, third formations, third parties.

We all are likely familiar with the popular dissatisfaction with Big Government of the right-wing tea party movement. I have been watching for some time, and with great interest, the left coming to the same point:

“We have got to attempt to tell the truth, and that truth is painful,” he says. “It is a truth that is against the thick lies of the mainstream. In telling that truth we become so maladjusted to the prevailing injustice that the Democratic Party, more and more, is not just milquetoast and spineless, as it was before, but thoroughly complicitous with some of the worst things in the American empire. I don’t think in good conscience I could tell anybody to vote for Obama. If it turns out in the end that we have a crypto-fascist movement and the only thing standing between us and fascism is Barack Obama, then we have to put our foot on the brake. But we’ve got to think seriously of third-party candidates, third formations, third parties. (http://www.truthdig.com/report/print/the_obama_deception_why_cornel_west_went_ballistic_20110516/)

The mainstream Republican/Democrat, Left-Wing/Right-Wing Hegelian Dialectic, that we are all too familiar with, will soon find some interesting competition.

It would appear that the populace on both sides are beginning to wake up and see the corruption in Big Government. It looks like each side has many of the same issues with Big Government. It will be interesting to see if the two sides of this awakening populace will be able to work together to address these issues in a productive and effective manner.

What thinkest ye?

What is Gross National Happiness?

The Four Pillars of GNH
• the promotion of equitable and sustainable socio-economic development
• the preservation and promotion of cultural values
• the conservation of the natural environment, and
• the establishment of good governance.

Perceptual Diversity?

What in the hell is Perceptual Diversity, and why is Polyphasic Consciousness Necessary for Global Survival?

Read all about it here: http://www.izilwane.org/assets/docs/PerceptualDiversity.pdf

“development will continue to destroy perceptual diversity because it exports the dominant cognitive process of ‘developed’ nations, i.e. monophasic consciousness. Destroying perceptual diversity, in turn, leads to the destruction of cultural diversity and biocomplexity.”

” . . . perceptual diversity, the whole, and the synergistic interrelationship between parts.”

“A growing number of psychologists and anthropologists have become interested in the value of perceptual diversity, seeing the use of multiple perceptual processes as positive rather than pathological.”

“According to Walsh, Western culture is monophasic, that is, its worldview is derived from a single state: the waking state. Walsh adds that in the Western world there is a need to ‘reduce this cultural myopia and to shift society, psychology and other disciplines from monophasic to polyphasic perspectives.'”

” . . . transrational states of consciousness are statistically normal.”

~~~

Why Polyphasic Consciousness is Necessary for Global Survival:

. . . when a culture restrains perceptual diversity, that same culture reduces human adaptability, which, in turn, leads to human beings living unsustainably. Unsustainable lifestyles result in ecological destruction, including destruction of biodiversity (or biocomplexity). In a feedback loop, degraded environments offer fewer choices to human beings for adaptability, and a downward spiral commences. If, indeed, perceptual diversity promotes human adaptability and indirectly promotes healthy environments, then perceptual diversity has a practical application in everyday life. Yet the value of perceptual diversity is not acknowledged by international development experts, who insist that only a monophasic worldview is valid. In fact, one of the steps to development is for a culture to jettison its perceptual diversity in favor of a specialized approach based on the scientific method and economic progress. The scientific method only acknowledges monophasic consciousness. The method is a specialized system that focuses on studying small and distinctive parts in isolation, which results in fragmented knowledge.

And:

. . . Systems theory emerged in the mid-twentieth century and takes a different approach from that of
the scientific method.

By contrast, the systems approach attempts to view the world in terms of irreducibly
integrated systems. It focuses attention on the whole, as well as on the complex
interrelationships among its constituent parts. This way of seeing is not an alternative,
but a complement, to the specialized way. It is more all-embracing and comprehensive, incorporating the specialized perspective as one aspect of a general conception (Lazlo and
Krippner 1998:54).

Furthermore, systems theory posits that when studying only the parts of something, one may be missing the value of the whole.

Structurally, a system is a divisible whole, but functionally it is an indivisible unity with
emergent properties. An emergent property is marked by the appearance of novel
characteristics exhibited on the level of the whole ensemble, but not by the components in
isolation.

There are two important aspects of emergent properties: First, they are lost when the
system breaks down to its components—the property of life, for example, does not
inhere in organs once they are removed from the body. Second, when a component is
removed from the whole, that component itself will lose its emergent properties—a hand
severed from the body, cannot write, nor can a severed eye see.

The notion of emergent properties leads to the concept of synergy, suggesting that, as we
say in everyday language, the system is more than the sum of its parts….(Lazlo and
Krippner 1998:53).

In the same way, I see monophasic consciousness as one part of perceptual diversity—the part based on waking, rational thought and the scientific method. But the entire system of consciousness is far more complex and, in breaking it down and valuing only one of its parts, waking rational consciousness, one loses the value of the whole. I propose that in disavowing polyphasic consciousness (perceptual diversity), we may be losing the emergent properties of polyphasic consciousness. Coming from developed, Western cultures, which highly value monophasic
consciousness and the scientific method, we may not even be aware of what we are losing. And it is altered states of consciousness, which speak through symbols and intuition, such as dreaming,
imagining, and meditating, that often allow us to grasp the whole in a way that the scientific method can never provide.

~~~

“Many of these perceptual processes are transrational, altered state of consciousness (meditation, trance, dreams,
imagination) and are not considered valid processes for accessing knowledge by science (which is based primarily upon quantification, reductionism, and the experimental method).”

More examples of perceptual processes that are transrational, altered states of consciousness not considered valid processes for accessing knowledge by science:

rich fantasy lives, intuition, emotion,

Five different categories of induction into altered states of consciousness:

(1) reduction of external stimulation and/or motor activity

(2) increase of external stimulation and/or motor activity and/or emotion

(3) increased alertness or mental awareness

(4) decreased alertness or mental awareness

(5) the presence of somatopsychological factors

Read all about it here:

http://www.izilwane.org/assets/docs/PerceptualDiversity.pdf

Punk Rock Permaculture e-zine

About Punk Rock Permaculture e-zine

via http://punkrockpermaculture.com/about/

escape mental slavery

…the greatest change we need to make is from consumption to production, even if on a small scale, in our own gardens.

If only 10% of us do this, there is enough for everyone.

Hence the futility of revolutionaries who have no gardens, who depend on the very system they attack, and who produce words and bullets, not food and shelter.”  – – Bill Mollison

Hey all you permies in the blogosphere my name is Evan Schoepke (@gaiapunk) , I’m 25, I live in wonderful Olympia WA, and I’m the lead editor of punk rock permaculture e-zine.

I have a passionate love for permaculture, street art, guerrilla gardening, cooking veggie food, folk punk, harmonica wailin’, and riding bikes with friends.  In the Spring of 09′ before I graduated from Evergreen State College I received my permaculture design certification under the instruction of the lovable Scott Pittman of U.S. Permaculture Institute.  During the spring and summer of 2010 I did a 3 month Advanced Permaculture Design Internship with Ethan Roland of Appleseed Permaculture and Gaia University.  Currently, I’m the US correspondent with Permaculture Magazine and a affiliate producer with Permaculture.tv . Gaia Punk Designs is a full service permaculture design co-op I’m working on with some close friends in Olympia.

In Olympia I also work locally with Terra Commons, Ecocity Olympia, the Cascadia Guerrilla Gardening Brigade, and the Raccoon arts collective on community projects.

My intention for this e-zine is that it will act as link between the personal and communal showcasing examples of all the beneficial work  being done for the earth around the world.  This is a e-zine about a regenerative culture full of resistance and  inspiring creativity.  Anyone is welcome to become a syndicated submitter and add relevant posts, articles, art, stories, and multi media to this blog just email thejulianeffect@gmail.com with the subject:

“Punk Rock Permaculture”

This Land is Your Land

This Land is Our Land
The Fight to Reclaim the Commons

http://www.mediaed.org/cgi-bin/commerce.cgi?preadd=action&key=146
For more than three decades, transnational corporations have been busy buying up what used to be known as the commons — everything from our forests and our oceans to our broadcast airwaves and our most important intellectual and cultural works. In This Land is Our Land, acclaimed author David Bollier, a leading figure in the global movement to reclaim the commons, bucks the rising tide of anti-government extremism and free market ideology to show how commercial interests are undermining our collective interests. Placing the commons squarely within the American tradition of community engagement and the free exchange of ideas and information, Bollier shows how a bold new international movement steeped in democratic principles is trying to reclaim our common wealth by modeling practical alternatives to the restrictive monopoly powers of corporate elites.

This film was previously titled Silent Theft.

Sections: Intro | The Commons | Enclosing the Commons | The Enclosure of Nature | Enclosing Culture & Knowledge | Reclaiming the Commons

David Bollier

David Bollier is an author, activist, blogger and consultant who has spent the past ten years exploring the commons as a new paradigm of economics, politics and culture. He has pursued this work in collaboration with a variety of international and domestic partners. He speaks widely about the commons, and recently co-founded a new international organization, Commons Strategies, dedicated to developing and promoting commons-based public policies and initiatives. In 2010, Bollier taught a course on the topic as the Croxton Lecturer at Amherst College.

Bollier’s latest book, Viral Spiral: How the Commoners Built a Digital Republic of Their Own (2009), describes the rise of free software, free culture, and the commons-based movements seeking to advance open business models, open science and open educational resources. His first book on the commons, Silent Theft: The Private Plunder of Our Common Wealth (2002), is now widely used in colleges around the world. It surveys the many market enclosures of people’s shared resources, from public lands and the airwaves to public spaces, plant and animal genes, and knowledge. Brand Name Bullies: The Quest to Own and Control Culture (2005) documents the vast expansion of copyright and trademark law over the past generation.

Bollier has worked with American television writer/producer Norman Lear since 1984, and is Senior Fellow at the Norman Lear Center at the USC Annenberg School for Communication. He is also Co-founder and board member of Public Knowledge, a Washington policy advocacy organization dedicated to protecting the information commons. Bollier lives in Amherst, Massachusetts.

Visit David Bollier’s site at www.bollier.org.

Chinlone

via http://www.mysticball-themovie.com/aboutchinlone.html

Chinlone is the traditional sport of Myanmar (Burma). Chinlone is a combination of sport and dance, a team sport with no opposing team. In essence chinlone is non-competitive, yet it’s as demanding as the most competitive ball games. The focus is not on winning or losing, but how beautifully one plays the game.

A team of six players pass the ball back and forth with their feet and knees as they walk around a circle. One player goes into the center to solo, creating a dance of various moves strung together. The soloist is supported by the other players who try to pass the ball back with one kick. When the ball drops to the ground it’s dead, and the play starts again.

Chinlone means “cane-ball” in Burmese. The ball is woven from rattan, and makes a distinctive clicking sound when kicked that is part of the aesthetic of the game. Players use six points of contact with the ball: the top of the toes, the inner and outer sides of the foot, the sole, the heel, and the knee. The game is played barefoot or in chinlone shoes that allow the players to feel the ball and the ground as directly as possible. The typical playing circle is 6.7 meters (22 feet) in diameter. The ideal playing surface is dry, hard packed dirt, but almost any flat surface will do.

Chinlone is over 1,500 years old and was once played for Myanmar royalty. Over the centuries, players have developed more than 200 different ways of kicking the ball. Many of the moves are similar to those of Myanmar dance and martial art. Some of the most difficult strokes are done behind the back without seeing the ball as it is kicked. Form is all important in chinlone, there is a correct way to position the hands, arms, torso, and head during the moves. A move is considered to have been done well only if the form is good.

Myanmar is a predominately Buddhist country, and chinlone games are a featured part of the many Buddhist festivals that take place during the year. The largest of these festivals goes on for more than a month with up to a thousand teams. An announcer calls out the names of the moves and entertains the audience with clever wordplay. Live music from a traditional orchestra inspires the players and shapes the style and rhythm of their play. The players play in time to the music and the musicians accent the kicks.

Both men and women play chinlone, often on the same team. Adults and children can play on the same team, and it’s not unusual to see elders in their 80’s playing.

In addition to the team style of chinlone, which is called “wein kat” or circle kick, there is also a solo performance style called “tapandaing”. This solo style is only performed by women.

To play chinlone well, the whole team must be absolutely in the moment – their minds cannot wander or the ball will drop. All serious players experience an intensely focused state of mind, similar to that achieved in Zen meditation, which they refer to as jhana.

More . . .

The Empathic Civilisation

Coyotes Guide

A long, long time ago, maybe two hundred thousand years ago, and in a few places still today, the native people who lived off their land schooled their children – but they did it invisibly. Our ancestors’ children didn’t go to school. School surrounded them. Nature was a living teacher. There were many relatives for every child and every relative was a mentor. Stories filled the air, games and laughter filled the days, and ceremonies of gratitude filled mundane lives.

This Guide passes on this method of invisible schooling, so that people will connect with nature without knowing it. They’ll soak up the language of plants and animals as naturally as any of us learned our native language. Do you remember learning to talk? Probably not. Spoken language happened around you all the time, and allowed you to experiment with words, make mistakes, and every single day grow vocabulary. Mentoring with the language of nature happens just the same. With stories, games, songs, place-names, animal names, and more, you invisibly and subtly stretch your students’ language edges.

The invisible school of nature proves to be more than just effective, it is also fun, healing, and empowering. Like the Coyote whose methods at first seem unorthodox or even foolish, in the end, it works better than anyone could dream.

Click to Read More